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En muskulös bröstkorg med mörka hår syns i den svagt upplysta stugan. glida med mjuk följsamhet över hennes inre blygdläppar. all mörk förtvivlan som varje mänsklig varelse upplevt – för att han skulle kunna ”[omfatta] allt, på det han skulle vara i allt och genom allt, sanningens ljus” Schamlippe - blygdläpp. Schamlippe - Anwendungen schamlos - skamlös schwärzlich - svartaktig, mörk. Schwarzmarkt - svarta marknaden, svarta börsen. düster (dyster, mörk, beklämmande), Zusatzerklärungen · ea - ez, von Eagle bis e​-cigarett Schamlippe (blygdläpp), Anwendung · Schampon (schampo). berättar om diverse seniora blygdläppar som hamnat lite på svaj efter en glad de mörka, ofattbara och stundtals avgrundsdjupa känslor som präglat hennes.

Mörka blygdläppar

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Mörka Blygdläppar Video

VLOGG: POPULÄRT ATT VISA MUSEN?

It was wetter than she had expected and altogether soft, like the nose or the inside of the ear, and before she had the time to think the tip slid into the dark interior.

The pulse increased at a breath-taking pace and small black dots were dancing before her eyes. The cat had suddenly gone silent.

Slowly, very slowly, she pushed her finger a little deeper into the crack. There were long, extended heatwaves that found their ways out into the arms and down into her fingers.

The relief of not having to listen to the agonized mewing was incredible. Slowly the blood sank away from the face, the pulse calmed down and the heat that had covered her body like a burning blanket cooled down.

For a movement they were both completely still, cat and human, joined in this repulsive act of reciprocal desperation. The spell breaks.

As Birgitta withdraws her finger and sees that it is covered with blood and slime she rushes into the bathroom and throws up in the toilet.

The cat remains lying on the sofa, watching her with dizzy eyes. The main characters are obviously very similar with regards to their age, status, and social life, and can thus be seen as manifestations of the cultural suspicion of the urban woman who lives alone with no husband or children Holmberg 97— Moreover, both stories re-invoke the bodily similarities between different mammals that Singer pointed out in as being significant for an understanding of human-animal sexual contact.

Indeed, similarities are not only an element of human desire for animals, but also a crucial aspect of the pet discourse Brown 8—9. In this story, the similarities between human and animal bodies ultimately stand out as deceptive, as they in fact make much more fundamental differences invisible, which make human-animal sexual contact lethal.

As we have seen in both stories, human-animal sexual contact, although initiated by lust and love, lead to violence, suffering, and death.

Thus, both stories are clearly in line with current discourses according to which human-animal sexual contact might potentially be lethal and are seen as being related to maltreatment and abuse Bakke These stories are also of interest in relation to the pre-modern death penalty against bestiality — a penalty which, as stated earlier, was often executed on both human and animal — since, in the end, someone dies in both of them.

Gradually, a world is presented in which Homo sapiens as a species is decentered, and in which cows and horses, for example, are just different kinds of people.

Thus, there are all sorts of animals living in both the countryside and the city, in barns, pens, flats, and houses, sometimes with humans, sometimes by themselves; some of them are even given human jobs.

Paradoxically, societal norms and infrastructure are still adjusted in favor of Man, which makes the animals living in the city a constant source of irritation — they do not clothe their children properly, never pick up the phone, defecate on the staircase, etc.

This context is re-invoked as the narrator remembers how he met his wife and they had their first erotic encounter, which happened during a visit to a farm:.

We were alone in the pen and I searched long and hard for something to stand on. I think that I found her awkwardness appealing, it made me tender and protective.

She was willing and just as horny as me, but it was I who had to go around with the flashlight and look for a box or a couple of stones.

She just waited. Finally I turned over the salt block and rolled it over to her behind. And afterwards I stood there with my pants around my ankles and with my shirt unbuttoned, laid with my naked chest on her back and tried in vain to embrace her.

Eventually I just let my arms hang along her sides, my chest against her warm body, my cheek against her thick fur and she ate. This narrative takes place in the mid-nineteenth century and depicts the large-scale emigration from Sweden to America.

Although the reader never learns if these accusations are true, they certainly come across as being associated with actual contemporary practices in Sweden when read against the historical circumstances mentioned above.

Another Swedish literary representation of human-cow sexual contact is found in the autobiography Puberty, written in by the influential twentieth century author Ivar Lo-Johansson.

This was not the case with the farm animals, whose smells, accommodating attitudes, and open displays of genitals are described as appealing.

Indeed, in this story, the human-animal relationship with regards to sex can rather be seen in connection with the thoughts put forward by Lo-Johansson who, in spite of experiencing shame and guilt, nevertheless advances the idea that sexuality is what animals and humans have in common, wherefore it should be seen as a force that brings different species together Lo-Johansson ; Rydström, Sinners This way of reasoning is in line with the thoughts put forward by Singer referred to above.

Although sex does not appear as a problem in human-animal relationships, these liaisons nevertheless leave the humans involved in them as emotionally starved, frustrated, and disappointed.

The stereotypical image of a person who has sex with animals — a young male, in the countryside, with a cow instead of the woman he cannot access Bakke ; Miletski, Understanding 40 — has turned out to be grounded in a historical reality Liliequist ; Rydström, Sinners 70, 76— One significant aspect of this tradition is homosocial communication and community.

According to historical investigations, sex with farm animals was sometimes executed in pairs or in groups, and there are reoccurring stories of information and tips regarding this practice being passed on from older boys to younger ones Liliequist —; Rydström, Sinners 73—76, — Indeed, this forms a stark contrast with the two narratives discussed earlier in this article, which features lonely, silent women as their main characters.

In two of the literary texts discussed in this article, it is apparent that despite the fact that they were written during a period of time in which sex with animals had long since been de-criminalized in Swedish law, the social condemnation associated with the bestiality paradigm remains very strong.

Thus, even though no one dies in this story, and even though human-animal sex is completely normalized, it is still not a depiction of a happy multispecies society, either for animals or humans.

Still, it is apparent that these stories do not just reproduce the bestiality paradigm, but rather iterate it, and thus formulate the need for renewed understandings of the discourse of human-animal sexual encounters.

In relation to this process, I want to highlight the fact that two of the stories in my material are written by female authors and feature realistic descriptions of isolated female main characters with pets in urban settings, and the third is written by a male author and features the unrealistic world of sociable male characters with farm animals in both rural and urban settings.

Although the material is very limited in scope, I would still like to advance the idea that this dichotomy can be seen as a visualization of the fact that after the Swedish law against bestiality was abolished in , this practice and taboo were not only reproduced in the pornography industry and in the form of a lingering social condemnation.

But for any study that acknowledges the fact that we live in a world of multispecies stories and practices of becoming Haraway Staying , there is a need for other ways of thinking than the one organized according to such dichotomies.

This was formulated by Donna Haraway in My multi-species family is not about surrogacy and substitutes; we are trying to live other tropes, other metaplasms.

We need other nouns and pronouns for the kin genres of companion species, just as we did and still do for the spectrum of genders. Also, as Garrard notes, zoophilic sexual relations, be they physical, visual, or literary, are indeed part of the entangled world in which we live — whether we like it or not Bestial In relation to these claims, it is important to recall the fact that what causes the harm in The Woman Who Met the Dog is not the sexual encounter itself, but rather the effects of the social condemnation of this act, executed by Vera.

Together, these lines of thought points to the need for further verbalization of and investigations into ethical, cultural, legislative, medical, social, and biological aspects of human-animal sexual contact.

Notes 1. This book has not been translated into English. The translation of the title is mine. Original: Kvinnan som mötte en hund. My translation.

Musklerna vibrerar synligt under huden. Han är en hund. Ingenting annat. Han är varm mot hennes mage genom tunna linnet.

Han breddar en aning och högerhanden sluter sig kring hans testiklar, fingrarna glesar, sträcks ut och dras ihop, handflatan masserar med varsamma rörelser.

Djupt i skötet har hon ett pickande rede. En svullenhet. En värk. Vad är det jag gör? This has not been translated into English.

Perversions: 12 stories about abberrations ]. Katten hade med ens tystnat. Narratives about animals and others ].

Jag tror att jag fann hennes tafatthet tilltalande, den gjorde mig öm och beskyddande. Hon bara väntade. Till sist välte jag kubben med saltet och rullade bort den till hennes bak.

Original: Puberty. This representation was previously discussed by Rydström Sinners, 76— Works Cited Armstrong, Philip.

What Animals Mean in the Fiction of Modernity. Routledge, Baker, Steve. Picturing the Beast. Animals, Identity and Representation.

Manchester UP, Bakke, Monika. Tom Tyler and Manuela Rossini, eds. Brill, Balcombe, Jonathan. Pleasurable Kingdom.

Animals and the Nature of Feeling Good. Macmillan, Bolliger, Giera and Antoine F. Andrea M. Beetz and Anthony L. Podberscek, eds.

Purdue UP, , 23— Brown, Laura. Homeless Dogs and Melancholy Apes. Cornell UP, Dekkers, Midas. Dearest Pet. On Bestiality.

Paul Vincent. Verso, Despret, Vinciane. Brett Buchanan. U Minnesota P, Foucault, Michel. The History of Sexuality, vol. Robert Hurley. Penguin, Fox, Rebekah.

Garrard, Greg. Michael Lundblad, ed. Edinburgh UP, Grebowicz, Margret. Haraway, Donna J. The Companion Species Manifesto.

Dogs, People, and Significant Otherness. Prickly Paradigm Press, Material Feminisms. Stacy Alaimo and Susan Hekman , eds. Indiana UP, Staying with the Trouble: Making Kin in the Chthulucene.

Duke UP, Viktoria Jäderling, ed. Vertigo, Jakobson, Lars. Berättelser om djur och andra. Albert Bonniers förlag, Johansson, Elsie. Kvinnan som mötte en hund.

LT, Kulick, Don. Petra Östergren, ed. Alfabeta, Kuzniar, Alice. Noreen Giffney and Myra Hird, ed.

En del har stora blygdläppar genetiskt medan andra upplever problem först efter att de fött barn Mina inre blygdläppar är rätt stora och hänger ut en hel del.

Detta gör att jag ofta blir fnasig, öm och torr. Tack för en bra sida. Har läst förut att det är flera som har problemet, för stora blygläppar dom inre.

Men jag har den ena är jättestor! Den andra är lite längre in. Men jag vill bara ta bort det som hänger utanför, gillar inte mitt underliv. Den hänger ut typ 3cm De inre blygdläpparna blir mörkare.

Den finns ju inte. Min ena blygdläpp svullnade upp efter en undersökning. Inre blygdläpp knöl Inte klandra den för infekterade talgkörtlar och inkompetenda gynekologer.

Förutom det har jag en mycket töjbar hud överallt. Det är väldigt vanligt att inre blygdläppar hänger ut, en bit eller helt.

Mina blygdläppar har blivit större, det vill säga hänger mer än vad de tidigare gjort. Finns det andra orsaker än bara biologiska och att vi alla ser olika ut?

Nu gillar jag den med. Samma här! Ville alltid förminska ENA min inre blygdläpp förr, den hänger nämligen ut lite utanför, det gör inte den andra Underlivet.

Ibland är dom ljusrosa men oftast väldigt mörka. Nej det ser inte fint ut. Jag är definitivt inte slät för med trosor utan det ser säkert ut som att jag har en eller tio hemorrojder.

Det ger sig efter ca 4 dar men jag kan känna en lätt svullnad länge efter. Vad kan detta vara? Dessa läkningstider är ungefärliga för väl omhändertagna piercings för de flesta personer.

Att den genomförts nu hänger ihop med den vattendom som krävs. Storleken varierar mycket. Det här ställer till problem när jag t ex cyklar.

Det skaver och blir riktigt irriterat. Inga fel. För mycket blygdläppar tycker inte jag är snyggt i alla fall, men det där gör ingenting.

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Gradually, a world is presented in which Homo sapiens as a species is decentered, and in which cows and horses, for example, are just different kinds of people.

Thus, there are all sorts of animals living in both the countryside and the city, in barns, pens, flats, and houses, sometimes with humans, sometimes by themselves; some of them are even given human jobs.

Paradoxically, societal norms and infrastructure are still adjusted in favor of Man, which makes the animals living in the city a constant source of irritation — they do not clothe their children properly, never pick up the phone, defecate on the staircase, etc.

This context is re-invoked as the narrator remembers how he met his wife and they had their first erotic encounter, which happened during a visit to a farm:.

We were alone in the pen and I searched long and hard for something to stand on. I think that I found her awkwardness appealing, it made me tender and protective.

She was willing and just as horny as me, but it was I who had to go around with the flashlight and look for a box or a couple of stones.

She just waited. Finally I turned over the salt block and rolled it over to her behind. And afterwards I stood there with my pants around my ankles and with my shirt unbuttoned, laid with my naked chest on her back and tried in vain to embrace her.

Eventually I just let my arms hang along her sides, my chest against her warm body, my cheek against her thick fur and she ate. This narrative takes place in the mid-nineteenth century and depicts the large-scale emigration from Sweden to America.

Although the reader never learns if these accusations are true, they certainly come across as being associated with actual contemporary practices in Sweden when read against the historical circumstances mentioned above.

Another Swedish literary representation of human-cow sexual contact is found in the autobiography Puberty, written in by the influential twentieth century author Ivar Lo-Johansson.

This was not the case with the farm animals, whose smells, accommodating attitudes, and open displays of genitals are described as appealing. Indeed, in this story, the human-animal relationship with regards to sex can rather be seen in connection with the thoughts put forward by Lo-Johansson who, in spite of experiencing shame and guilt, nevertheless advances the idea that sexuality is what animals and humans have in common, wherefore it should be seen as a force that brings different species together Lo-Johansson ; Rydström, Sinners This way of reasoning is in line with the thoughts put forward by Singer referred to above.

Although sex does not appear as a problem in human-animal relationships, these liaisons nevertheless leave the humans involved in them as emotionally starved, frustrated, and disappointed.

The stereotypical image of a person who has sex with animals — a young male, in the countryside, with a cow instead of the woman he cannot access Bakke ; Miletski, Understanding 40 — has turned out to be grounded in a historical reality Liliequist ; Rydström, Sinners 70, 76— One significant aspect of this tradition is homosocial communication and community.

According to historical investigations, sex with farm animals was sometimes executed in pairs or in groups, and there are reoccurring stories of information and tips regarding this practice being passed on from older boys to younger ones Liliequist —; Rydström, Sinners 73—76, — Indeed, this forms a stark contrast with the two narratives discussed earlier in this article, which features lonely, silent women as their main characters.

In two of the literary texts discussed in this article, it is apparent that despite the fact that they were written during a period of time in which sex with animals had long since been de-criminalized in Swedish law, the social condemnation associated with the bestiality paradigm remains very strong.

Thus, even though no one dies in this story, and even though human-animal sex is completely normalized, it is still not a depiction of a happy multispecies society, either for animals or humans.

Still, it is apparent that these stories do not just reproduce the bestiality paradigm, but rather iterate it, and thus formulate the need for renewed understandings of the discourse of human-animal sexual encounters.

In relation to this process, I want to highlight the fact that two of the stories in my material are written by female authors and feature realistic descriptions of isolated female main characters with pets in urban settings, and the third is written by a male author and features the unrealistic world of sociable male characters with farm animals in both rural and urban settings.

Although the material is very limited in scope, I would still like to advance the idea that this dichotomy can be seen as a visualization of the fact that after the Swedish law against bestiality was abolished in , this practice and taboo were not only reproduced in the pornography industry and in the form of a lingering social condemnation.

But for any study that acknowledges the fact that we live in a world of multispecies stories and practices of becoming Haraway Staying , there is a need for other ways of thinking than the one organized according to such dichotomies.

This was formulated by Donna Haraway in My multi-species family is not about surrogacy and substitutes; we are trying to live other tropes, other metaplasms.

We need other nouns and pronouns for the kin genres of companion species, just as we did and still do for the spectrum of genders. Also, as Garrard notes, zoophilic sexual relations, be they physical, visual, or literary, are indeed part of the entangled world in which we live — whether we like it or not Bestial In relation to these claims, it is important to recall the fact that what causes the harm in The Woman Who Met the Dog is not the sexual encounter itself, but rather the effects of the social condemnation of this act, executed by Vera.

Together, these lines of thought points to the need for further verbalization of and investigations into ethical, cultural, legislative, medical, social, and biological aspects of human-animal sexual contact.

Notes 1. This book has not been translated into English. The translation of the title is mine. Original: Kvinnan som mötte en hund.

My translation. Musklerna vibrerar synligt under huden. Han är en hund. Ingenting annat. Han är varm mot hennes mage genom tunna linnet.

Han breddar en aning och högerhanden sluter sig kring hans testiklar, fingrarna glesar, sträcks ut och dras ihop, handflatan masserar med varsamma rörelser.

Djupt i skötet har hon ett pickande rede. En svullenhet. En värk. Vad är det jag gör? This has not been translated into English. Perversions: 12 stories about abberrations ].

Katten hade med ens tystnat. Narratives about animals and others ]. Jag tror att jag fann hennes tafatthet tilltalande, den gjorde mig öm och beskyddande.

Hon bara väntade. Till sist välte jag kubben med saltet och rullade bort den till hennes bak. Original: Puberty.

This representation was previously discussed by Rydström Sinners, 76— Works Cited Armstrong, Philip. What Animals Mean in the Fiction of Modernity.

Routledge, Baker, Steve. Picturing the Beast. Animals, Identity and Representation. Manchester UP, Bakke, Monika. Tom Tyler and Manuela Rossini, eds.

Brill, Balcombe, Jonathan. Pleasurable Kingdom. Animals and the Nature of Feeling Good. Macmillan, Bolliger, Giera and Antoine F.

Andrea M. Beetz and Anthony L. Podberscek, eds. Purdue UP, , 23— Brown, Laura. Homeless Dogs and Melancholy Apes.

Cornell UP, Dekkers, Midas. Dearest Pet. On Bestiality. Paul Vincent. Verso, Despret, Vinciane. Brett Buchanan.

U Minnesota P, Foucault, Michel. The History of Sexuality, vol. Robert Hurley. Penguin, Fox, Rebekah.

Garrard, Greg. Michael Lundblad, ed. Edinburgh UP, Grebowicz, Margret. Haraway, Donna J. The Companion Species Manifesto. Dogs, People, and Significant Otherness.

Prickly Paradigm Press, Material Feminisms. Stacy Alaimo and Susan Hekman , eds. Indiana UP, Staying with the Trouble: Making Kin in the Chthulucene.

Duke UP, Viktoria Jäderling, ed. Vertigo, Jakobson, Lars. Berättelser om djur och andra. Albert Bonniers förlag, Johansson, Elsie. Kvinnan som mötte en hund.

LT, Kulick, Don. Petra Östergren, ed. Alfabeta, Kuzniar, Alice. Noreen Giffney and Myra Hird, ed. Ashgate, Liliequist, Jonas.

Lundblad, Michael. Literature and Culture. Oxford UP, Lönngren, Ann-Sofie. Following the Animal. Cambridge Scholars, The animal that therefore I read and follow.

Palgrave Macmillan, McHugh, Susan. Animal Stories. Narrating Across Species Lines. Miletski, Hani.

Purdue UP, Understanding Bestiality and Zoophilia. East-West, Redmalm, David. Men jag vill bara ta bort det som hänger utanför, gillar inte mitt underliv.

Den hänger ut typ 3cm De inre blygdläpparna blir mörkare. Den finns ju inte. Min ena blygdläpp svullnade upp efter en undersökning. Inre blygdläpp knöl Inte klandra den för infekterade talgkörtlar och inkompetenda gynekologer.

Förutom det har jag en mycket töjbar hud överallt. Det är väldigt vanligt att inre blygdläppar hänger ut, en bit eller helt.

Mina blygdläppar har blivit större, det vill säga hänger mer än vad de tidigare gjort. Finns det andra orsaker än bara biologiska och att vi alla ser olika ut?

Nu gillar jag den med. Samma här! Ville alltid förminska ENA min inre blygdläpp förr, den hänger nämligen ut lite utanför, det gör inte den andra Underlivet.

Ibland är dom ljusrosa men oftast väldigt mörka. Nej det ser inte fint ut. Jag är definitivt inte slät för med trosor utan det ser säkert ut som att jag har en eller tio hemorrojder.

Det ger sig efter ca 4 dar men jag kan känna en lätt svullnad länge efter. Vad kan detta vara? Dessa läkningstider är ungefärliga för väl omhändertagna piercings för de flesta personer.

Att den genomförts nu hänger ihop med den vattendom som krävs. Storleken varierar mycket. Det här ställer till problem när jag t ex cyklar.

Det skaver och blir riktigt irriterat. Inga fel. För mycket blygdläppar tycker inte jag är snyggt i alla fall, men det där gör ingenting.

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3 Comments

  1. Kagarg Meztile

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  2. Arashir Dukasa

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